METHOD: Journal of Lonergan Studies

<h3>NS 1.1 – Spring 2010</h3> <p>1 –&nbsp;“Classicist Culture”: The Utility and Limits of an Ideal Type&nbsp;| Thomas J. McPartland</p> <p>17 –&nbsp;From Bias to Method: Peirce and Lonergan on Common Sense and Its Limitations&nbsp;| Michael Forest</p> <p>35 –&nbsp;Some Terminological Reservations: ‘Position,’ ‘Conversion,’ ‘Person’&nbsp; | Hugo Meynell</p> <p>45 –&nbsp;Wholes and Hierarchies&nbsp;| David Oyler</p> <p>55 –&nbsp;Self-Appropriating the Inner Parts&nbsp;| Philip McShane</p> <p>67 –&nbsp;Differentiation and Its Discontents&nbsp;| Glenn Hughes</p> <h3>NS 1.2 – Fall 2010</h3> <p>85 –&nbsp;Lonergan and Rahner on the Natural Desire to See God&nbsp;| Jeremy Blackwood</p> <p>105 –&nbsp;History, Society, and the Hermeneutics of the Poor&nbsp;| Rohan M. Curnow</p> <p>125 –&nbsp;Reconstructing Foundations: An Insight-based Approach to Constructivism and Constructionism in Educational Theory and Practice&nbsp;| Lance M. Grigg</p> <p>1<span style="font-size: 0.8125rem; background-color: transparent;">39 –&nbsp;Alienation, the Unhappy Consciousness, and Self-Knowledge in Hegel and Lonergan&nbsp;| Alicia Jaramillo</span></p> <p>163 –&nbsp;Politics and Metaphysics: A Horatory Exercise&nbsp;| Thomas J. McPartland</p>

<h3>NS 10.1 - Spring 2019</h3> <p>i - Introduction | Randall S. Rosenberg</p> <p>1 - Bernard Lonergan's Notes &quot;De Novissimis&quot; (&quot;On the Last Things&quot;)</p> <h3>NS 10.2 - Fall 2019</h3> <p>i - In Memoriam: Robert M. Doran, S.J. | Jeremy W. Blackwood</p> <p>1 - Re-Visioning Social Values in the Emergence of Ancient Israel | Jonathan Bernier</p> <p>21 - A Reconstruction of Bernard Lonergan's 1947-48 Course on Grace, Part 3: Reconstruction by Robert M. Doran, working from notes taken by Frederick Crowe and William Stewart</p> <p>57 - Beauty, Contemplation, and the Fifth Level of Consciousness: The Transcendentals within an Intentionality Analysis</p>

<h3>NS 11.1 - Spring 2020</h3> <h3>Special Issue: Lonergan and the Contemporary University Part I</h3> <p>i - Introduction | Randall S. Rosenberg</p> <p>1 - University Education in the Technological Age: Can Instrumental Reason and Deliberative Reason Be Reconciled? If So, How? | Frederick Lawrence</p> <p>21 - Lonergan, Liberty, and the Liberal Arts: Reflections of a Teacher | Michael McCarthy</p> <p>37 - Education and the Process of Inquiry: Community, Creativity, and Critical Thinking | Thomas J. McPartland</p> <p>59 - Newman, Lonergan, and the Vision of the Whole | Mark D. Morelli</p> <h3>NS 11.2 - Fall 2020</h3> <h3>Special Issue: Lonergan and the Contemporary University Part II</h3> <p>i - Introduction | Randall S. Rosenberg</p> <p>1 - Unity in University? A Heuristic Proposal | Patrick H. Byrne</p> <p>37 - Lonergan's Enduring Guidance in Times of Upheaval | Paulette Kidder</p> <p>47 - The Pedagogical Efficacy of Self-Aprropriation | Elizabeth Murray</p> <p>59 - Institutions Have Dates: What Lonergan Taught Me About Universities | Neil Ormerod</p>

<h3>NS 12.1 - Spring 2021</h3> <p>1 - In the Key of Interiority: Christian Anthropologies in Dialogue, WIth Reference to Bernard Lonergan: Part One | Karen Petersen Finch</p> <p>19 -&nbsp;In the Key of Interiority: Christian Anthropologies in Dialogue, WIth Reference to Bernard Lonergan: Part Two | Karen Petersen Finch</p> <p>43 - Bernard Lonergan on Feelings, Love and Knowledge | Louis Roy, O.P.</p> <p>69 - Book Review | Robert Henman</p> <h3>NS 12.2 - Fall 2021</h3> <p>1 - Premotion: The Origins of a Notion in the Work of Bernard Lonergan | Robert M. Doran, S.J.</p> <p>41 - &quot;Sight&quot; in the Early Heidegger</p> <p>61 - Book Review | Robert Elliot</p> <p>65 - Book Review | Randall S. Rosenberg</p>

<h3>NS 2.1 – Spring 2011</h3> <p>1 –&nbsp;Self-Appropriation, Polymorphism, and&nbsp;Differénce by James Marsh</p> <p>13 –&nbsp;The Ninth Functional Specialty&nbsp;| Robert Doran, S.J.</p> <p>17 –&nbsp;Heidegger, Lonergan, and the Notion of Being&nbsp;| Michael Sharkey</p> <p>45 –&nbsp;Functional Specialization and the Methodical Division of Labor in Legal Studies&nbsp;| Patrick Brown</p> <p>67 –&nbsp;Lonergan’s Reception Among Economists: Tale of a Dead Fish and an Agenda for Future Work&nbsp;| Paul Osslington</p> <p>79 –&nbsp;Groarke, Aristotle, and Induction&nbsp;| Hugo Meynell</p> <p>89 –&nbsp;Beyond Radical Particularism: A Lonerganian Response to S. Mark Heim’s&nbsp;‘Pluralistic Inclusivism’&nbsp;| Nick Olkovich</p> <p>123 –&nbsp;Review of Pierrot Lambert and Philip McShane, Bernard Lonergan: His Life and Leading Ideas | David Oyle</p> <h3>NS 2.2 – Spring 2011</h3> <p>131 –&nbsp;Social Grace&nbsp;| Robert M. Doran, SJ</p> <p>143 –&nbsp;Sanctifying Grace, Elevation, and the Fifth Level of Consciousness&nbsp;| Jeremy W. Blackwood</p> <p>163 –&nbsp;Living in the Artistry of God: Bernard Lonergan’s Interpretation of Thomist Volitional Theory&nbsp;| Christiaan Jacobs-Vandegeer</p> <p>187 –&nbsp;The Hypothesis of a Non-Accidental Human Participation in the Divine Active Spiration |&nbsp;Philip McShane</p> <p>203 –&nbsp;The Notion of a Lonergan Enterprise&nbsp;| Michael Vertin</p> <p>227 – Review of William F. Sullivan,&nbsp;Eyes of the Heart: Knowing the Good in the Euthanasia Debate&nbsp;| James B. Gerrie<br> </p>

<h3>NS 3.1 - Spring 2012</h3> <p>1 –&nbsp;Two Ways of Being Conscious: The Notion of Psychic Conversion&nbsp;| Robert M. Doran, SJ</p> <p>19 –&nbsp;Considering the ‘Religious Other’: Revisiting&nbsp;Dominus Iesus&nbsp;in the Light of Functional Specialization&nbsp;| John R. Friday</p> <p>37&nbsp;– The Cosmopolis of Elfland: Bernard Lonergan on G. K. Chesterton&nbsp;| Paul G. Monson</p> <p>63 –&nbsp;Lonergan on the Historical Causality of Christ |&nbsp;John Volk</p> <h3>NS 3.2 – Fall 2012</h3> <p>1 –&nbsp;Eighteen Days in 1968: An Essay on the Maturation of Lonergan’s Intentionality Analysis |&nbsp;Jeremy W. Blackwood</p> <p>27 –&nbsp;The Purpose of Metaphysics&nbsp;| Brian Cronin, C.S. Sp.</p> <p>45 –&nbsp;Rendering It Explicitly Accountable: Shedding Light on Lonergan’s ‘Pragmatism’ through Robert Brandom’s Normative Pragmatics&nbsp;| Francisco V. Galan</p> <p>73 –&nbsp;The Reconciliation of the Manifest and Scientific Image in Bernard Lonergan&nbsp;| Brian Mason</p> <p>89 – Review of Mark Miller,&nbsp;The Quest for God and the Good Life: Lonergan’s Theological Anthropology |&nbsp;Brian Braman<br> </p>

<h3>NS 4.1 - Spring 2013</h3> <h3>Special Issue: How Does the Trinity Enter into Human History?</h3> <p>1 –&nbsp;Trinitarian Love in the Dialectics of History&nbsp;| Jeremy Blackwood</p> <p>17 – Approaching the Triune God: A Response | John Dadosky</p> <p>23 – New Paths for a Girard/Lonergan Conversation: An Essay in Light of Robert Doran's <i>Missions and Processions</i> | Grant Kaplan</p> <p>39 –&nbsp;Why Lonerganian Philosophers Should Read Lonergan's and Doran's Theology | James Marsh</p> <p>47 - Doran's <i>The Trinity in History:</i>&nbsp;The Girardian Connection&nbsp;| Neil Ormerod</p> <p>61 - A Response | Robert M. Doran, S.J.</p> <h3>NS 4.2 – Fall 2013</h3> <p>1 –&nbsp;Ernest Becker and Bernard Lonergan: An Initial Meeting | Jeffrey A. Allen</p> <p>17 –&nbsp;The Unaskable Questions | Christopher Berger</p> <p>37 –&nbsp;Husserl and Lonergan: Evidence and Truth | Martin J. De Nys</p> <p>59 –&nbsp;Approaching Critical Thinking Through Generalized Empirical Method | Richard Grallo</p> <p>79 – Curiosity, Wonder, and Our Need to Know: The Dynamics of Cognitive Desire in Lonergan's Generalized Emprical Method |&nbsp;Joseph Torchia, O.P.</p> <p>107 - Deliberate Insight Revisited | Michael Vertin</p> <p>143 - Book Review | Paul Kidder</p>

<h3>NS 5.1 - Spring 2014</h3> <h3>Special Issue: The Work of Christian Smith</h3> <p>1 – Critical Realist Personalism: Introducing a Special Issue on the Work of Christian Smith | R.J. Snell</p> <p>7 – The Social Ontology of Christian Smith and Bernard Lonergan: Challenge and Response | Christopher Friel</p> <p>39 – The Realism of Christian Smith's &quot;Critical Realist Personalism&quot; | Elizabeth Murray</p> <p>57 –&nbsp;Epistemology and the Person | Thomas J. McPartland</p> <p>73 - Living Beyond Our Means: The Troubling Gap between Ontology and Advocacy | Michael J. McCarthy</p> <p>95 - Personhood, Dignity, and Respect: A Critical Appreciation of Christian Smith | Gilles Mongeau, S.J.</p> <p>111 - Book Review | Patrick Byrne</p> <p>129 - A Response | Christian Smith</p> <h3>NS 5.2 – Fall 2014</h3> <p>1 –&nbsp;Fragments Toward a Seventh Chapter of <i>De Deo Trino: Pars Systematica</i>&nbsp;| Bernard J.F. Lonergan, S.J.</p> <p>23 –&nbsp;Letter of Bernard Lonergan to the Reverend Henry Keane, S.J. | Bernard J.F. Lonergan, S.J.</p> <p>41 –&nbsp;A Note on Lonergan's Latin | Michael G. Shields, S.J.</p> <p>53 –&nbsp;Method and Metaphysics in Theology: Lonergan and Doran | Jeremy D. Wilkins</p> <p>87 – Traduce Not the Inner Word: On Reading and Rendering Lonergan's Latin | Jeremy D. Wilkins<br> </p>

<h3>NS 6.1 - Spring 2015</h3> <p>1 – Lonergan, Heidegger, and the Being of Question | Paul Kidder</p> <p>17 - Some Reflections on Professor Wilkins' Paper, &quot;Method and Metaphysics in Theology: Lonergan and Doran&quot;</p> <p>63 - Meeting Hegel Halfway: The Intimate Complexity of Lonergan's Relationship with Hegel | Mark D. Morelli</p> <p>99 - The Viability of the Category of Religious Experience in Bernard Lonergan's Theology | Louis Roy, O.P.</p> <p>119 - Book Review | Jim Marsh</p> <p>127 - Epistemology and the Person (Corrected article from the special issue on the work of Christian Smith, <i>Method: Journal of Lonergan Studies, n.s., 5, no. 1)</i></p> <h3>NS 6.2 – Fall 2015</h3> <h3>Special Issue: Lonergan and Protestant Thought</h3> <p>1 – Lonergan and Protestant Thought: Introducing a Special Issue | R.J. Snell</p> <p>3 - The View from Outside: Why a Protestant Would Care about Lonergan | Steven D. Cone</p> <p>19 - The Reformed Rejection of Natural Theology: Dialectic and Foundations | Karen Petersen Finch</p> <p>35 - The Truthfulness of Scripture: Bernard Lonergan's Contribution and Challenges for Protestants | Joseph K. Gordon</p> <p>57 - The Primacy of the Intended Sense of Texts | Ben F. Meyer</p> <p>93 - Modern Protestant Theology | Richard Sherlock</p> <p>115 - Lonergan and Development: A Source for Protestants? | Carl Trueman</p>

<h3>NS 7.1 - Spring 2016</h3> <h3>Special Issue: Robert Barron and the New Evangelization</h3> <p>Introduction | Randall S. Rosenberg</p> <p>1 - Seminary Formation and the New Evangelization: Structure, Systematics, and Spirituality | Jeremy W. Blackwood</p> <p>17 - The Call To Encounter and To Be Encountered: An Evangelized Evangelizer | Gill Goulding, C.J.</p> <p>29 - Intellectual Conversion as Pastoral | Richard M. Liddy</p> <p>49 - Robert Barron's Litrugical Theology: Beyond &quot;Beige Catholicism&quot; | Joseph C. Mudd</p> <p>65 - Completing the Circle: Coinherence and Assimilating the World | R.J. Snell</p> <p>81 - Reflections: Why Bernard Lonergan Matters for Pastoral People | Carla Mae Streeter, O.P.</p> <p>89 - A Response | Robert Barron</p> <h3>NS 7.2 – Fall 2016</h3> <p>1 – Transcendental Method in Action | Patrick Daly</p> <p>25 - A Reconstruction of Bernard Lonergan's 1947-48 Course on Grace, Part 1. Reconstruction by Robert M. Doran, working from notes taken by Frederick Crowe and William Stewart</p> <p>55 - Toward a Transcendental Logic of Conversion | Elizabeth Murray</p> <p>69 - Book Review | Paniel Reyes-Cárdenas&nbsp;</p> <p>73 - Book Review | Terrance Quinn</p>

<h3>NS 8.1 - Spring 2017</h3> <p>1 - A Reconstruction of Bernard Lonergan's 1947-48 Course on Grace, Part 2. Reconstruction by Robert M. Doran, working from notes taken by Frederick Crowe and William Stewart | Robert M. Doran</p> <h3>NS 8.2 - Fall 2017</h3> <p>1 - Closing the Gap of Becoming: An Operational Account of Possible <i>Existenz</i>&nbsp;| Mark D. Morelli</p> <p>17 - Bernard Lonergan's Construal of Aquinas' Epistemology</p> <p>33 - Crowe, Heidegger, and the Puzzle of the Subject as Subject</p> <p>57 - Finance in the Stationary Phase: An Introductory Note on the Financial Problem in Lonergan's Economics</p>

<h3>NS 9.1 - Spring 2018</h3> <h3>Special Issue: Early Metaphysical Essays by Bernard Lonergan</h3> <p>1 - Early Metaphysical Essays by Bernard Lonergan, S.J. | Robert M. Doran, S.J.</p> <h3>NS 9.2 - Fall 2018</h3> <p>1 - Emergent Probability and Contemporary Science | Frank Budenholzer, SVD</p> <p>29 - Baptism and Confirmation as Participations in Trinitarian Life and Mission: Lonergan's Four-Point Hypothesis in Sacramental Theology | Ryan McMillin</p> <p>47 - Beyond the Metaphor of Levels of Consciousness: Appropriation of Sublative Transformations</p> <p>75 - On Metaphysical Equivalence and Equivocation: An Essay in Conversation with Danial Monsour and Robert Doran</p>

<h3>1.1 – March 1983</h3> <p>1 —&nbsp;Christianity within the Political Dialectics of Community and Empire |&nbsp;Matthew L. Lamb</p> <p>31 —&nbsp;Lonergan’s Early Use of Analogy &nbsp;|&nbsp;Frederick E. Crowe, S.J.</p> <p>47 —&nbsp;Emergence in Complex Systems &nbsp;|&nbsp;David Oyler</p> <p>60 —&nbsp;A Critique of “Lonergan’s Notion of Dialectic” by Ronald McKinney, S.J. &nbsp;|&nbsp;Glenn Hughes82 —&nbsp;The Usefulness of Philosophy &nbsp;|&nbsp;Mark D. Morelli</p> <p>88 —&nbsp;Review: Clarke E. Cochran: Character, Community, and Politics |&nbsp;Tad Dunne, S.J.</p> <p>89 —&nbsp;Review: William Johnston: The Mirror Mind: Spirituality and Transformation |&nbsp;John Carmody</p> <p>93 —&nbsp;Review: Bernard J. Tyrrell, SJ: Christotherapy II: The Fasting and Feasting Heart &nbsp;|&nbsp;Robert M. Doran, S.J.</p> <p>9<span style="font-size: 0.8125rem; background-color: transparent;">3 —&nbsp;Review: John Navone, S.J. and Thomas Cooper: Tellers of the Word &nbsp;|&nbsp;Bernard J. Tyrrell, S.J.</span></p> <p>96 —&nbsp;Review: Christopher Butler: An Approach to Christianity |&nbsp;Jerome M. Dittberner</p> <p>98 —&nbsp;Review: Stanley Rosen: The Limits of Analysis &nbsp;|&nbsp;Hugo Meynell</p> <h3>1.2 – October 1983</h3> <p>101 — Lonergan’s Notion of Belief | J. Fitzpatrick</p> <p>114 — Confrontation and Understanding in the Foundations of Political Philosophy | Geoffrey Price</p> <p>134 — Education for Cosmopolis | Robert M. Doran</p> <p>158 — The Development and the Unity of Lonergan’s Notion of Conversion | Michael L. Rende</p> <p>174 — Foundation and Empiricism: An Exercise in Dialectic | Hugo Meynell</p> <p>195 — A Reply from the Clapham Omnibus | James G. Hanink</p> <p>198 — A Reply to James G. Hanink | Hugo Meynell</p> <p>201 — A Worthy Fellow Wonders | James G. Hanink</p> <p>204 — Drama and Meaning | William A. Stewart, S.J.</p> <p>214 — F.R. Leavis: A Memoir Sebastian Moore</p> <p>Terry J. Tekippe, Ed.: Papal Infallibility: An Application of Lonergan’s Theological Method</p> <p>223 — On Learning From An Error | Vernon Gregso<br> </p>

<h3>10.1 – Spring 1992</h3> <p>1 — Method in Catholic Theology | Bernard J.F. Lonergan</p> <p>27 — Lonergan and the Later Wittgenstein | Joseph Fitzpatrick</p> <p>51 — A Perhaps Permanently Valid Achievement: Lonergan on Christ’s Satisfaction | Charles C. Hefting, Jr.</p> <h3>10.2 – Fall 1992</h3> <p>77 — Post-Analytic Philosophy: Its Causes and Its Cure | Hugo Meynell</p> <p>89 — The Critique of Reason&nbsp;| Michael H. McCarthy</p> <p>1<span style="font-size: 0.8125rem; background-color: transparent;">27 — The Jesuit University as Counter-Culture | Joseph Flanagan, S.J.</span></p> <p>147 — The Incompatibility of Intuition and the Constitution in Husserl’s The Idea of Phenomenology (1907) | William F. Ryan, S.J.</p>

<h3>11.1 – Spring 1993</h3> <p>1 — Analytic Concept of History | Bernard J.F. Lonergan</p> <p>37 — Cosmopolis: Bourget’s and Lonergan’s | David A. Nordquest</p> <p>51 — Consciousness and Grace | Robert M. Doran</p> <p>77 — Towards a Systematic Understanding of the Vision in Christ | Terry J. Tekippe</p> <h3>11.2 – Fall 1993</h3> <p>103 — Analogical Knowledge of God and the Value of Moral Endeavor | Patrick H. Byrne</p> <p>137 — Comparative Law as Shock Treatment | Mary Ann Glendon</p> <p>155 — Lonergan and Analytic Philosophy of History | Andrew Beards</p> <p>199 — A Lonerganian Critique of the Pragmatic Method of Education | Christopher Gilbert</p> <p>215 — Moral Decision – Making and the Role of the Moral Question | Kenneth R. Melchin</p> <p>229 — A Critique of Jerome Miller’s Interpretation of Lonergan on Knowing and Being | Michael P. Maxwell, Jr.</p> <p>243 — No Mean Act of Self-Transcendence | Mark D. Morelli<br /> </p>

<h3>12.1 – Spring 1994</h3> <p>1 — Lonergan on Consciousness: Is There a Fifth Level? | Michael Vertin</p> <p>37 — Reading as Understanding | Joseph Fitzpatrick</p> <p>63 — Democratic Multicultures and Cosmopolis: Beyond the Aporias of the Politics of Identity and Difference | Martin J. Matustik</p> <p>91 — Objective Chance: Lonergan and Peirce on Scientific Generalization | Vincent G. Potter, S.J.</p> <p>109 — A Reply to Michael Maxwell | Jerome Miller</p> <h3>12.2 – Fall 1994</h3> <h4>Symposium: Lonergan’s “Philosophy and Religious Phenomenon”</h4> <p>121 — Philosophy and the Religious Phenonmenon | Bernard J.F. Lonergan, S.J.</p> <p>147 — Lonergan’s Universalist View of Religion | Frederick E. Crowe, S.J.</p> <p>181 — Lonergan’s “Philosophy and the Religious Phenomenon”: A Commentary | Cynthia S.W. Crysdale</p> <p>205 — Theological Reflections on “Philosophy and the Religious Phenomenon” | Bernard McGinn</p> <p>215 — Post-Hegelian Elements in Lonergan’s Philosophy of Religion | Elizabeth A. Morelli</p> <p>239 — Religious Studies Methodology: Bernard Lonergan’s Contribution | Philip Boo Riley</p> <p>251 — God with/out Being | John van den Hengel, S.C.J.</p> <p>281 — What Did Lonergan Really Say about Aquinas’ Theory of the Will? | J. Michael Stebbins</p> <p>307 — Shorter Reviews<br> </p>

<h3>13.1 – Spring 1995</h3> <p>1 — ‘Town Criers of Inwardness’ or Reflections on Rorty | Joseph Fitzpatrick</p> <p>35 — General Method | Philip McShane</p> <p>53 — “All Love is Self-Surrender” | Jerome Miller</p> <p>83 — Deconstruction or Genuineness: A Response to Jerome Miller | Michael P. Maxwell, Jr.</p> <p>89 — Kant and Lonergan on Insight Into the Sensible | Giovanni B. Sala</p> <p>99 — Towards the Re-Horizoning of Subjects: Re-Structuring Classical-Modern Educational Perspectives | Frank Braio</p> <h3>13.2 – Fall 1995</h3> <p>111 — Consciousness and Normative Subjectivity: Lonergan’s Unique Foundational Enterprise | Thomas J. McPartland</p> <p>131 — Consciousness: Levels, Sublations, and the Subject as Subject | Patrick H. Byrne</p> <p>151 — Revisiting ‘Consciousness and Grace’ | Robert M. Doran</p> <p>161 — Being in Love | Tad Dunne</p> <p>177 — Consciousness and the Metaphor of Distance: Remarks from Winter Twilight | Timothy Lynch</p> <p>187 — Edmund Husserl and the ‘Rätsel’ of Knowledge | William F. Ryan, S.J.</p> <p>221 — Judgments of Value, for the Later Lonergan | Michael Vertin<br> </p>

<h3>14.1- Spring 1996</h3> <p>1 — Affectional Conversion: A Distinct Conversion or Potential Differentiation in the Spheres of Sensitive Psychic and/or Affective Conversion? | Bernard Tyrrell</p> <p>37 — The Operational Situation | David Oyler</p> <p>55 — Newman on Apprehansion, Notional, and Real | Charles Hefling</p> <p>85 — Kant’s Anomolous Insights | William Mathews</p> <p>99 — Conversion and Objectivity | Joseph Komonchak</p> <p>107 — Book Reviews</p> <h3>14.2 – Fall 1996</h3> <p>117 — The Notion of Structure | Bernard Lonergan, S.J.</p> <p>133 — The African University and the Social Sciences: The Contribution of Lonergan’s Epistemological Theory | Patrick Giddy</p> <p>155 — Concupiscence and Benevolence in the Thomistic Epistemology of Maritain, Lonergan, and Rahner | Eileen Grieco</p> <p>183 — Engaged Agency and the Notion of the Subject | Jim Kanaris</p> <p>201 — Literary Theory-What is to be Done? | Hugo Meynell</p> <p>217 — Book Review<br> </p>

<h3>15.1 – Spring 1997</h3> <p>1 — Editor’s Introduction | Frederick Crowe, S.J.</p> <p>5 — Moral Theology and the Human Sciences | Bernard Lonergan, S.J.</p> <p>21 — Process Medical Ethics: A Contribution Towards an Adequate Lonergan Position | Miguel Bedolla</p> <p>29 — Suspicion and Recovery | Eileen DeNeeve</p> <p>51 — Lonergan, Economics, and Moral Theology | Peter Burley</p> <p>57 — Lonergan and Gagnepain: The Human Sciences in Question | Thomas Ewens</p> <p>91 — A Psychoanalytic Commentary on Lonergan’s ‘Moral Theology and the Human Sciences’ | William Meissner</p> <h3>15.2 – Fall 1997</h3> <p>111 — Towards a New Critical Center | Michael McCarthy</p> <p>135 — Calculating Subjects: Lonergan, Derrida, and Foucault | Jim Kanaris</p> <p>151 — Current Views on Legal Reasoning: The Problem of Communication | Bruce Anderson</p> <p>169 — Common Sense, Space, and the Problem of Troubled Consciousness | Kevin McGinley</p> <p>191 — Faith Development: Fowler and Lonergan Revisited | Neil Ormerod</p> <p>209 — Book Reviews<br> </p>

<h3>16.1 – Fall 1998</h3> <p>1 — Editor’s Introduction | Frederick E. Crowe</p> <p>5 — “Variations in Fundamental Theology” | Bernard J.F. Lonergan, SJ</p> <p>25 — Schleiermacher’s Epistemology | Louis Roy, OP</p> <p>47 — The Role of Cognitive Reflection in Bernard Lonergan’s Moral Theology | James Swindal</p> <p>67 — Book Reviews</p> <h3>16.2 – Spring 1998</h3> <p>83 — The Scope of Renewal | Bernard J.F. Lonergan, SJ</p> <p>103 — What Do I Do When I Paint? | Tad Dunne</p> <p>133 — A Biographical Perspective on Conversion and the Functional Specialties in Lonergan | William Mathews, SJ</p>

<h3>17.1 – Spring 1999</h3> <p>1 — Mutilating Desire? Lonergan and Nussbaum: A Dialectic Encounter | Brian J. Braman</p> <p>27 — Rhyme and Reason: On Lonergan’s Foundation For Works of the Spirit | Frederick E. Crowe, SJ</p> <p>47 — Healing and Creating in the Work of Martha Nussbaum | Paulette Kidder</p> <p>61 — Human Knowing: Passivity, Experience, and Structural Actuation | Tim Lynch</p> <h3>17.2 – Fall 1999</h3> <p>97 — Nonviolence, Creation, Healing | Mark J. Doorley</p> <p>111 — Macroeconomic Dynamics and the Work of Nations: Lonergan and Reich on the Global Economy | Paul Hoyt-O’Connor</p> <p>133 — Human Knowing: Passivity, Experience, and Structural Actuation | Tim Lynch</p> <p>171 — Lonergan’s Unified Theory of Consciousness | Mark D. Morelli<br> </p>

<h3>18.1 – Spring 2000</h3> <p>1 — Oversight of Insight and the Critique of the Metaphysics of Presence | Elizabeth Murray Morelli</p> <p>17 — Presence and Differentiation: A Response to Elizabeth Morelli’s “Oversight of Insight” | Paul St. Amour</p> <p>27 — The First Chapter of De Deo Trino: Pars Systemiatica: The Issues | Robert M. Doran, SJ</p> <p>49 — Pointing Discussions of Interpretation Towards Dialectics: Some Comments on Michael Vertin’s Paper “Is There a Constitutional Right of Privacy?” | Bruce Anderson</p> <p>67 — For a Phenomenology of Rational Consciousness | Frederick E. Crowe, SJ</p> <p>91 — Book Review: Redirecting Philosophy: Reflections on the Nature of Knowledge from Plato to Lonergan by Hugo Meynell | Brian Braman</p> <h3>18.2 – Fall 2000</h3> <p>95 — Lonergan, the Integral Postmodern? | Fred Lawrence</p> <p>123 — Whe Pragmatism and Instrumentalism Collide: Lonergan’s Resolution of the Pierce/Dewey Debate on Theory and Practice in Science | Antonia Galdos</p> <p>145 — On Insight, Objectivity, and the Pathology of Families | Russell J. Sawa and Hugo Meynell</p> <p>161 — Interpreting the Constitution: A Response to Bruce Anderson | Michael Vertin</p> <p>1<span style="font-size: 0.8125rem; background-color: transparent;">79 — Judgment, Reality, and Dissociative Consciousness | Robert Henman</span></p>

<h3>19.1 – Spring 2001</h3> <p>1 –Translator’s Introduction | Michael Shields</p> <p>3 — The Notion of Sacrifice | Bernard Lonergan, SJ</p> <p>29 — Appendix: Three Drafts on the Idea of Sacrifice | Bernard Lonergan, SJ</p> <p>35 — Intelligentia Fidei in De Deo Trino, Pars Systematica | Robert M. Doran, SJ</p> <p>85 — Lonergan and the Completion of American Philosophy | Patrick Madigan</p> <p>101 — A Woman of Common Sense Addresses the High Culture | Thérèse Mason</p> <p>113 — Lonergan’s Notion of Speculative Theology | Mark Mealy</p> <p>143 — Lonergan and Taylor: A Critical Integration | Nicholas Plants</p> <h3>19.2 – Fall 2001</h3> <p>173 – “Stare at a Triangle…”: A Note on How to Get and Insight and How Not To | Frederick E. Crowe, S.J.</p> <p>181 – Returning to the Religious Subject: Lonergan and Eliade | John D. Dadosky</p> <p>203 – Elevating Insight: Space-Time as Paradigm Problem | Philip McShane</p> <p>231 – Clearing the Ground: How to Think about Realism and Antirealism | Paul Templeman</p> <p>253 – Transcendental Philosophy and Linguistic Philosophy | Michael Verti</p>

<h3>2.1 – March 1984</h3> <p>1 — The Mediation of Christ in Prayer | Bernard Lonergan</p> <p>21 — Transcendental Deduction: A Lonerganian Meaning and Use | Frederick E. Crowe</p> <p>41 — On Learning From An Error: A Response to Vernon Gregson | Terry J. Tekippe</p> <p>49 — Review: Lester C. Thurow: Dangerous Currents — The State of Economics | Eileen de Neeve</p> <p>59 — Review — John C. Kelly: A Philosophy of Communication | Garrett Barden</p> <h3>2.2 – October 1984</h3> <p>1 — Questionnaire on Philosophy | Bernard Lonergan</p> <p>3 — Strawson and Lonergan on ‘Person’ | Joseph Fitzpatrick</p> <p>4 — Review — Alan Olson (Ed.): Myth, Symbol and Reality | Fred Lawrence</p> <p>4 — Review — Denise L. and John T. Carmody: Ways to The Center | Philip Boo Riley</p> <p>4 — Review — Eugene Thomas Long (Ed.): Experience, Reason and God | James G. Hanink</p> <p>5 — Review — William J. Kelly (Ed.): Theology and Discovery | Michael C. O’Callaghan<br> </p>

<h3>20.1</h3> <p>1 –&nbsp;A Lonerganian&nbsp;Kritik&nbsp;of the Evolutionary Sciences and Religious Consciousness: The Isomorphism of Structures, Activities, and Analysis |&nbsp;Rosemary Juel Bertocci and Francis H. Rohlf</p> <p>21 –&nbsp;Research: An Illustration from Galileo Studies |&nbsp;Patrick H. Byrne</p> <p>33 –&nbsp;The Truth of Theological Understanding in&nbsp;Divinarum Personarum&nbsp;and&nbsp;De Deo Trino, Par Systematica | Robert M. Doran, S.J.</p> <p>77 –&nbsp;Bernard Lonergan to Thomas O’Malley |&nbsp;Gordon Rixon, S.J.</p> <p>115 –&nbsp;Book Review</p> <h3>20.2</h3> <p>121 –&nbsp;Translator’s Introduction |&nbsp;Michael Shields, S.J.</p> <p>125 –&nbsp;Analysis of Faith |&nbsp;Bernard Lonergan, S.J.</p> <p>155 –&nbsp;The Problem of Desire in Human Knowing and Loving |&nbsp;Beth Beshear</p> <p>175 –&nbsp;Lonergan at the Edges of Understanding |&nbsp;Frederick E. Crowe, S.J.</p> <p>199 –&nbsp;Modern Philosophy and the Flight from the Subject |&nbsp;Hugo Meynell<br> </p>

<h3>21.1</h3> <p>1 –&nbsp;The Realist Response to Idealism in England and Lonergan’s Critical Realism |&nbsp;Mark D. Morelli</p> <p>25 –&nbsp;The Surpassing Subject |&nbsp;Nicolas Plants</p> <p>47 –&nbsp;Can We Thematize Mysticism? |&nbsp;Loius Roy, O.P.</p> <p>67 –&nbsp;Acceptance and Actualization: The Two Phases of My Human Living |&nbsp;Michael Vertin</p> <h3>21.2</h3> <p>87 –&nbsp;Editor’s Note |&nbsp;Frederick E. Crowe, S.J.</p> <p>89 –&nbsp;Grace and the Spiritual Exercises of St. Ignatius |&nbsp;Bernard J. F. Lonergan, S.J.</p> <p>107 –&nbsp;Languages of Transcendence Across the Realms of Meaning |&nbsp;Glenn Hughes</p> <p>125 –&nbsp;“A Shower of Insights:” Autobiography and Intellectual Conversion |&nbsp;Richard M. Liddy</p> <p>145 –&nbsp;Interiority and the Challenge for Primatology |&nbsp;Daniel Mayer</p>

<h3>22.1</h3> <p>1 — A Note on the Prefaces of Insight | F.E. Crowe, S.J.</p> <p>3 — The Original Preface | Bernard Lonergan</p> <p>9 — Lonergan’s Economics | William Mathews, S.J.</p> <p>31 — Reversing Rorty | Hugo Meynell </p> <p>49 — Review — Price Markups and Moral Decline: A Review of An Inquiry into the Poverty of Economics by Charles K. Wilber and Kenneth P. Jameson | John F. Maguire<br> </p>

<h3>3.1 – March 1985</h3> <p>1 — A Note on the Prefaces of Insight | F.E. Crowe, S.J.</p> <p>3 — The Original Preface | Bernard Lonergan</p> <p>9 — Lonergan’s Economics | William Mathews, S.J.</p> <p>31 — Reversing Rorty | Hugo Meynell </p> <p>49 — Review — Price Markups and Moral Decline: A Review of An Inquiry into the Poverty of Economics by Charles K. Wilber and Kenneth P. Jameson | John F. Maguire</p> <h3>3.2 – October 1985</h3> <p>1 — A Note on Lonergan’s Dissertation and its Introductory Pages | Frederick E. Crowe</p> <p>9 — The Gratia Operans Dissertation: Preface and Introduction | Bernard Lonergan</p> <p>47 — Appendix 1: Lonergan’s “List of Chapters”</p> <p>48 — Appendix 2: Notes Prefixed to “Excerpta” from the Dissertation</p> <p>51 — Turning Liberalism Inside Out | Charles C. Hefling, Jr.<br> A Review of The Nature of Doctrine: Religion and the Theology in a Postliberal Age by George A. Lindbeck.<br> </p>

<h3>4.1 – March 1986</h3> <p>1 — Lonergan and the Philosophy of Religion | David B. Burrell</p> <p>6 — The Discussion of Mystery in Insight | Glenn Hughes</p> <p>18 — Lindbeck’s Appropriation of Lonergan | Dennis M. Doyle</p> <p>29 — Lonergan and the Husserlian Problem of Transcendental Intersubjectivity | Paul Kidder</p> <h3>4.2 – October 1986</h3> <p>55 — Self-Knowledge and the Interpretation of Imaginal Expression | Robert M. Doran</p> <p>85 — Insight and Mirrors | Garrett Barden</p> <p>105 — Reply to Garrett Barden | Hugo Meynell</p> <p>108 — Rorty and the Mirror Images in St. Thomas | Daniel A. Dombrowski</p> <p>115 — Kenny and Lonergan on Aquinas | Andrew Beards<br> </p>

<h3>5.1 – March 1987</h3> <p>1 — The Origins of Christian Realism | Bernard Lonergan</p> <p>13 — ‘Verification’: A Survey of Lonergan’s Usage | Des O’Grady, S.J.</p> <p>41 — Theology and Public Policy: Method in the Work of Segundo, Ellul and Doran | Darrell J. Fasching</p> <h3>5.2 – October 1987</h3> <p>1 — Ubersicht as Oversight: Problems in Wittgenstein’s Later Philosophy | Andrew Beards</p> <p>18 — Matthew Arnold Re-Applied (1) | Joseph Fitzpatrick</p> <p>39 — Foundations of Ethics | William E. Murnion</p> <p>58 — Mysterium Tremendum | Peter J. Drilling<br> </p>

<h3>6.1 – March 1988</h3> <h4>Papers Presented at the Third Annual Meeting of the West Coast Methods Institute, Santa Clara University, March 1987</h4> <p>1 — Lonergan and Existentialism | Mark D. Morelli</p> <p>18 — Dread and the Horizon of Existence | Thomas J. McPartland</p> <p>28 — On Horizon and Dread: Thoughts from Jaspers, Frankl, and Lonergan | W.F.J. Ryan, S.J.</p> <p>50 — The Appropriation of Existential Consciousness | Elizabeth A. Morelli</p> <p>6<span style="font-size: 0.8125rem; background-color: transparent;">3 — Imaginal Horizons | Glenn Hughes</span></p> <h3>6.2 – October 1988</h3> <p>69 — Matthew Arnold Re-Applied (2) | Joseph Fitzpatrick</p> <p>93 — From Crisis to Insight | Hugo Meynell</p> <p>107 — B.F. Skinner’s Radical Behaviorist Theory of the Cognitive Dimension of Consciousness: A Lonerganian Critique | Larry Cooley</p> <p>1<span style="font-size: 0.8125rem; background-color: transparent;">38 — Books Received</span></p>

<h3>7.1 – March 1989</h3> <p>1 — What is a Thing for Lonergan? | Paul Kidder</p> <p>18 — Hayes’ Radical Behaviorist Explanation of the Cognitive Dimension of Consciousness: A Lonerganian Critique | Larry Cooley</p> <p>31 — The Cognitive Functions of Feelings | David Oyler</p> <p>51 — The Structures of Interpersonal Relationships | Steven Wentworth Arndt</p> <p>71 — Doctrines, Praxis and Critical Theology: An Interpretation and Critique of Charles Davis’s Option | David M. Hammond</p> <h3>7.2 – October 1989</h3> <p>95 — The Influence of Newman’s Doctrine of Assent on the Thought of Bernard Lonergan | David M. Hammond</p> <p>116 — Lonergan and the Catholic University | Richard M. Liddy</p> <p>132 — Sources of Value | Garrett Barden</p> <p>141 — Human Development: From Below Upward and From Above Downward | Maurice Schepers, O.P.</p>

<h3>8.1 – March 1990</h3> <p>1 — A Conversation with Hans-Georg Gadamer | Michael Baur</p> <p>14 — A Contribution to the Gadamer – Lonergan Discussion | Michael Baur</p> <p>24 — Lonergan and Educating for Ministry: A Construction | Don Thompson</p> <p>48 — The Notion of the Transcultural in Bernard Lonergan’s Theology | Matthew Lamb</p> <p>74 — Curiosity at the Center of One’s Life | William Mathews</p> <p>89 — The Third World and Bernard Lonergan | Eileen De Neeve</p> <p>94 — Transcendental – Phenomenological Retrieval and Critical Theory | Martin Matustik</p> <h3>8.2 – October 1990</h3> <p>106 — On Knowing and Naming | Andrew Beards</p> <p>129 — Thomas Aquinas and the Will: A Note on Interpretation | Frederick E. Crowe</p> <p>135 — Baur’s “Conversation with Hans-Georg Gadamer” and “Contribution to the Gadamer – Lonergan Discussion”: A Reaction | Fred Lawrence</p> <p>152 — Review — Jean-Marc Laporte, S.J.: Patience and Power: Grace for the First World | Louis Roy, O.P.<br> </p>

<h3>9.1 – March 1991</h3> <p>1 — Reconstruction, Dialectic and Praxis | Patrick Riordan</p> <p>23 — Concepts of Culture: Lonergan and the Anthropologists | Dennis Klein</p> <p>44 — Learning from Lonergan at Eleven | T.V. Daly</p> <p>63 — Review — William J. Danaher: Insight in Chemistry | Frank Budenholzer</p> <p>70 — A Note on a Note: Response to Crowe | Terry Tekippe</p> <p>71 — A Call for Papers on Lonergan and Communication</p> <h3>9.2 – October 1991</h3> <p>72 — Twine in the Labyrinth: Lonergan, the Non-Relative, and the Horizon of Three Pluralisms | Frank Paul Braio</p> <p>134 — Lonergan’s PANTON ANAKEPHALAIOSIS: Editor’s Preface | F.E. Crowe and R.M. Doran</p> <p>139 — PANTON ANAKEPHALAIOSIS | Bernard Lonergan<br> </p>